Confrontation with the Rapist

In dreams, the Rapist says,
Nothing is possible,
I will kill you,
I have already killed you,
She will not come for you,
You cannot have love,
There is only money
in this man’s world—
and (he hisses in my ear)
she knows it.
She is French, and practical.

He continues:
There is only money
and you don’t know how to make it.
There is only rape
and you are the rape-ee.
We serve up girls like you
for breakfast, lunch, and dinner.
Your bird of love is a gull
who eats and shits our garbage.

His buddies join him:
Sex-crazed witch, they say,
your phantasming mind
will not save you from us.
Ineffective weapon,
when has it saved you in the past?

This is a description of Them.
They have the facts,
all the news that’s fit to print.
I have language and the spirits.
Both abandon me the moment
I balance my checkbook.

A wealthy friend once told me
I was the most impractical person
she’d ever met.
She hurt my feelings,
but she was only telling the truth.

I wish I were her.
I wish I were anybody but me.

I wish I were the poet
from a moneyed background
who said, when I solemnly announced
that I must put writing first,
“But, Harriet, how will you eat?

Damned if I know.

The practical nurse who was my grandmother
had a mantra for me:
If wishes were horses,
poor men would ride.

I do not want, I do not want,
I do not want what is.
I want to stay child.
I want a childhood I never had.
I want adventure
and the youth that passed me by.
I want my horse,
and a white banner flying.

Il n’y a pas de magie,
a friend informs me.
We wish magic were real,
she continues firmly,
but it is not.
Lucky her, she appears to derive
a measure of satisfaction from this.

If wishes were horses,
poor girls would ride,
you told me in so many words.
Everyone, in fact, from the beginning,
has been telling me the Same.
A Greek chorus.
Five thousand years of plunder
are not, I admit,
on my side.

In dreams, I am being raped.
It hurts in my vagina
and in every particle of my bones,
visceral humiliation
that goes on and on and on …

Just a bloody minute!
I suddenly say to myself.
The practical thing to do,
when being raped,
is to go for the jugular.

And, with the sharp teeth
of my phantasming mind,
in the nightmare that begins my new day,
I do.

God rest his soul, I say,
and let me be.

 

– Harriet Ann Ellenberger, 1989, revised 2015
   

note: The image of Leda and the swan, an Italian 16th-century bronze casting, was found on images.nga.gov. “Confrontation with the Rapist” was first published in Trivia: Voices of Feminismissue 17, “Radical,” Winter 2016.

 

She Is Still Burning 10 (November 2001)

By October 18th, 2001, according to my hand-written journals, I was already doubting that the 9-11 attacks had been the sole work of the people we were being told were responsible. But that doubt didn’t carry over from my private writing to the “She Is Still Burning” installment below; what did carry over into my “Dear Friends” letter was my new journal-concocted self-identification as “earthling: being who lives on the earth.”

Sixteen years later, I still identify primarily as an earthling. Earthling is my “we,” and I must say it’s a “we” I’m forever thrilled to belong with.


SHE IS STILL BURNING
An Expanding Reader To Encourage Life Lovers
Installment # 10
6 November 2001

“Both day and night are good,” Agnes said. “Both speak a language. The language of the night is different from the language of the day. The language of the night is within you. Most two-leggeds have forgotten the language of night, but it would be good if they remembered, for a long night is coming before the break of dawn.”

– Lynn V. Andrews, Flight of the Seventh Moon

Dear Friends,

Since the last installment of She Is Still Burning (six weeks ago), we’ve passed into the madness-and-mayhem stage: the US and the UK drop their fabulously expensive and high-tech ordnance onto an already devastated Afghanistan, while the people starve; anthrax shows up in Kansas City, Kenya, Pakistan, Russia; American and allied governments begin operating under de facto martial law; the “Bush doctrine” enunciates policies that amount to a permanent state of war. From the point of view of your ordinary earthling (earthling = being who lives on the earth), bin Laden and Bush are pursuing the same chimera—”holy war”—and with the same probable result. The earth can’t take much more of this nonsense, and, as earthlings, neither can we.

Meanwhile, life in Saint John has become, if not peaceful, eerily quiet. The truck traffic that thundered day and night through the neighbourhood has slowed to a tractor-trailer every few hours. The Toronto-to-Europe jets that used to fly high over the city, one after the other after the other in the evenings, seem to have disappeared. Instead, a surveillance plane circles over the docks and oil refinery while a surveillance boat moves in and out of the harbour. On the tracks by Courtney Bay, two hundred railroad cars have been sitting for a month, their wheels rusting in the salt air. With the exception of the almighty Irving industrial empire, businesses have been falling like the autumn leaves. And the “Toronto fever” that had begun to grip this small city’s uptown vanished overnight: no one rushes around anymore with a cell phone glued to their ear.

In the midst of all this, I think about the fundamentalist forces that struck down the women of Afghanistan (who used to comprise 50 percent of Afghanistan’s government workers, 40 percent of its doctors, 75 percent of its teachers) then striking New York, and the worldwide economic and political fallout from that. I remember the saying of Native American tribes, “When the women lose heart, the people die.” And I think of the simple principle reinforced over and over by personal experience: everything is interconnected.

Under the omnipresent shadow of war, what to do, what to do? The only practical guideline I’ve come up with goes like this: whatever you love doing, do it now. I notice in the past few weeks that many of my friends and family seem to be following a similar self-directive—speaking their mind, forthrightly, and in public; beginning a new book manuscript; travelling overseas to a Zen peace camp; painting new watercolours; successfully agitating for the opening, on schedule, of the long-planned exhibition by Arab-Canadian artists at the Canadian Museum of Civilization, “Ces pays qui m’habitent / The Lands Within Me”; taking steps to realize a long-deferred dream. Living as boldly as they can, as fearlessly as they can, as creatively as they can, they become my “role models.” And they have my gratitude for being there, and for continuing to be themselves.

Bon courage (and happy reading),
Harriet Ellenberger
Saint John, New Brunswick, Canada


IN THIS INSTALLMENT

•Verena Stefan: Excerpts from keynote address to conference “Violence and Patriarchy in Art and Literature” (Ottawa, October 18, 2001)
•Ann Stokes: letter in response to SISB #9
•Albert E.B. (“The Bear”) O’Brien: “On the New Normal”
•Camille Norton: “After Reading Plato” (poem)

Continue reading She Is Still Burning 10 (November 2001)